The souls of unborn children freeze for 5 generations. How unborn children affect those born

This is just what I found:

Metropolitan Hilarion of Volokolamsk gave a lecture on death to students of the St. Demetrius School of Mercy. In it, he, in particular, said where the souls of babies and unborn children killed by abortions go. Metropolitan Hilarion reported that, in the opinion of St. Gregory of Nyssa, the idea of posthumous reward cannot be applied to infants, since they have committed neither good nor evil deeds.
Sin, according to Gregory of Nyssa, is a disease, and to enjoy heavenly blessings requires deliverance from this disease. He wrote that “an infant who has not been tempted in evil, since no illness hinders his spiritual eyes from receiving the light, remains in a natural state, having no need for cleansing to restore health, because at the beginning he did not accept illness into his soul.”
However, according to St. Gregory of Nyssa, a person who died in adulthood and lived his life virtuously will receive greater bliss. Because if the righteous were not rewarded with greater bliss compared to infants, it would turn out that it would be better either not to be born at all, or to die immediately, than to lead a virtuous life.
Metropolitan Hilarion said: “Here we are talking about both those who died in infancy and those killed in the womb. Saint Gregory of Nyssa does not see a fundamental difference in the fate of both, except that the first are brought down from life according to the ineffable Providence of God, while the blame for the death of the latter lies entirely with the parents.”
And to the question why God takes babies, St. Gregory of Nyssa answered this way: perhaps the Lord knew that this child would become bad person, that's why he sent him an early death.
To the question of how the fate of baptized infants differs from unbaptized ones, according to Metropolitan Hilarion, there is no clear answer in the Orthodox tradition. Saint Gregory of Nyssa does not specifically raise the question of the fate of unbaptized infants.
In the Synaxarion of the Meat Saturday it is said that baptized infants will enjoy the sweets of paradise, but unenlightened and pagan ones will neither enjoy sweets nor go to fiery Gehenna.
“The question, therefore, remains open, and the fate of unbaptized infants is entrusted to the all-good Providence of God. In any case, the opinion of Latin scholasticism that unbaptized infants are doomed to stay in a section of hell specially designated for them is alien to the Orthodox tradition,” says the text of Metropolitan Hilarion’s report, which is posted on the website of the Department for External Church Relations of the Moscow Patriarchate.

It is no secret that abortion is considered murder in almost all religious denominations of the world, and many spiritual practices open the veil on what happens to the mother-child bond and what happens if parents decide to get rid of the one who gave life

© Pino Daeni

Many of us are children of the Soviet Union, and I, as a paramedic-obstetrician by first education, know firsthand that many women previously considered abortion as a means of contraception. Accordingly, there are few people who are over twenty years old and who do not have unborn brothers and sisters. And if the church claims that an aborted child is a sin that is borne by the parents, then I want to direct your attention to how unborn children affect those born.

From a systemic point of view, a family is a system consisting of interconnected representatives who influence each other, regardless of whether they are alive or not. So, we can have a good, strong connection with our deceased grandmother, repay our great-grandfather’s debts, repeat our mother’s fate older sister, which everyone forgot about and did not allow themselves development and well-being in memory of their repressed relatives. Everything that is not put to rest, mourned and forgotten affects our lives in one way or another.

The strongest and most stable bond is the bond between parent and child. Every child carries his family in his heart. And often he doesn't know where his feelings are coming from - we call these "entanglements." The child is, as it were, woven into events and the destinies of people that he may not even know about. Basic Rule family relations states: all relatives have the right to belong. If one of them is excluded, then the fate of the excluded person may affect another family member in the next generation, and this can manifest itself in depression, unmotivated attacks of aggression, reluctance to live, phobias, irrational behavior patterns and diseases. And until the right of the excluded is restored, until he is given his due, the living are connected by invisible threads with those who have long been gone.

Unfortunately, I will not be able to offer you a clear structure of who and for what reasons falls into this or that interweaving, because each fate is unique, since each system is unique, and nevertheless, we can see certain patterns, but not probabilities.

Let's try to make some kind of classification of the problems faced by a person who has unborn children and one who has unborn brothers and sisters.

By “unborn” I mean: aborted, stillborn, miscarriage, fertilized eggs during artificial insemination, as well as embryos that are “frozen”, and children who were not born if the mother used the contraceptive device “coil” (then the woman as a rule, she does not know how many times she became pregnant, and this needs to be clarified through constellation or other types of work with the unconscious).

IMPACT OF UNBORN CHILDREN ON PARTNERSHIP

Abortion has a profound effect on the soul. Parenthood begins at the moment of conception and cannot be abolished by abortion.
The consequences of an abortion for parents are usually much worse than if they gave birth to a child.
The blame for what happened cannot be shared - everyone has their own.
If a woman, having become pregnant, did not tell her partner about it, her responsibility and guilt are aggravated.
With every abortion, part of the relationship is aborted. Physically, this may be the cessation or disruption of a sexual relationship, but this rupture truly occurs at the level of souls. The situation remains this way until each of the parents admits their guilt, until they mentally look at the child and give him a place in their heart. Then both can be together.
A couple's relationship cannot be completed if there are unaccepted unborn children. On a subtle level, this connection remains as long as they are alive.

PARENTS AND UNBORN CHILDREN

The mother's soul experiences the abortion as if she had lost a part of herself. She is drawn to the dead child, she is drawn to death. The pain from this is so great that in most cases this movement passes into the sphere of the unconscious and the woman may feel a loss of strength, a lack of energy, as if her life was leaking somewhere.
The mother's heart remains with the first unborn child until he is mourned for her; she is “closed” to other children. A child who is born later may unconsciously experience fear towards the mother.
A man who has aborted children has certain financial difficulties.
Living children may be restless, ill, have trouble studying, and accidents may occur to them. The parent may feel that they do not have a truly good connection with the child.

CHILDREN WHO HAVE UNBORN BROTHERS AND SISTERS

If you have an unborn brother or sister before you, then this child “gave up” his place in the system to you, because, most likely, you would not have existed. Then often life itself does not work out for such people: they may feel that they do not have the right to live, feel that they are living several lives at the same time, and have financial difficulties. It's as if they can't afford a full-fledged happy life. Typically, such people have difficulty choosing a profession and complain about their inability to find their way. They have several educations in their arsenal, they often change jobs, their personal relationships are complex and varied, and among their friends there are many different and radically different people.

There are two scenarios in their interaction with their mother: detachment, sometimes aggressive agitation in cases when the mother demands or teaches something, “getting stuck” in relationships - such a child feels that he is given too much (for two, or even for three). And the second option: within him there is not a need, but a sense of duty - he must be successful, famous, leave his mark in this life. It’s as if a person in his heart looks at his unborn brothers and sisters and says to them: “I will live my life for us all!” - and this is precisely what causes many of his failures.
If there are unborn children after you, then the dynamics are less varied, but, as a rule, the sphere of family relationships suffers. Even having created our own family, we feel that we are in the service not only of her, but also of our friends, and at work - for the reason that our soul becomes a “mother” for our brothers and sisters, because our mother doesn't look at them.
If you have unborn brothers and sisters before and after you, then it is often difficult for such a person to do anything with their life. In describing their life, they can use the phrases “I don’t feel support under my feet”, “the ground is disappearing from under my feet”, “I don’t know who I am and what I want from this life”, “I have no taste for life”, “I feel like I’m living, but I’m not here”, “I have a feeling that I’m not living my life”...
If there are unborn children between living brothers and sisters, then they feel alienated from each other, sometimes this alienation turns into an abyss.

There are many other nuances, each of which has its own patterns and patterns in different cases. For example, men who have children conceived artificially almost always face serious financial problems. And the point is not only that several embryos are used in this procedure, and success is not always achieved the first time, which means that all these children were not only brothers and sisters, but often twins, and such a connection is even stronger than the bond between mother and child. In this case, such a system can be influenced by great forces, I would say, the forces of nature. We have a saying: “God gave a child, he will also give for a child,” but if you “bought” him, she stops cooperating, and here it’s practically impossible to do without serious work to correct this situation.

You may ask: what do miscarriages and stillborn children have to do with it, no one killed them? This is true, but often the pain of the loss is so great that the couple is unable to truly mourn and let go of such a child. At first, they look for someone to blame, explicitly or implicitly trying to shift the blame onto each other, onto the doctors, or even onto God himself. But if such a child is not talked about, if he has been forgotten or there is pain when remembering him, it means that he is still not mourned, he is excluded, which means there will be someone who will partially or completely take his place.

Let me give you a few examples of client work.
A young woman complained that no one wanted to be friends with her five-year-old son in kindergarten. The parents have already changed their third kindergarten, they are trying their best, buying toys and sweets for the baby, teaching him to share them with other children, but everything is in vain. According to the mother, her child is a kind, nice boy who is suffering greatly due to the current situation.

In the arrangement, she was asked to choose substitutes for her son and for other children and arrange them the way she felt. Right away everything looked normal, except that the boy’s deputy had unpleasant sensations in his body, an unclear perception of reality, and a sore throat. The mother recognized all these symptoms. But when the baby’s substitute began to approach other children, they felt fear and looked not at the child, but at the seats next to him. We introduced additional deputies into the arrangement and placed them to the right and left of the boy, and from feedback we found out that these were also children, this is how they perceived themselves and the boy’s deputy. The client said she had two abortions before her son, a miscarriage, and two more abortions after his birth. When the missing number of children was introduced, everyone felt better. The child's substitute looked at them with love, he was very happy and felt absolutely happy. The mother remembered how her son repeatedly communicated with invisible friends in his games, and she was sure that they were figments of his imagination due to the lack of real friends, and now she was able to see how things really were.

She was asked to enter the arrangement herself, to look at her children, and it was clear how difficult each step was for her, but when she was able to say: “You are my children, and I am your mother,” the “children” rushed to her, and she I was able to fully surrender to my feelings. While she cried and hugged her unborn children, her son became wary of approaching the other children, and this time they allowed him to do so.

Another client asked that her partnership was not working out at all, and her relationship with her children was not the best. As she, with the help of deputies, arranged her family, it became obvious that the woman's focus was in a completely different place - she was looking at a place on the floor; when a deputy was placed in this place, the client’s deputy came up to him, lay down next to him, hugged him and closed her eyes. She hugged him the way a mother hugs a child, and the deputy lay down in the fetal position. The eldest daughter quietly approached them and lay down next to them. When the son also wanted to follow them, his father stopped him.
It turned out that this was a stillborn child of this woman from her first marriage. She only knows that it was a girl, and the doctors didn’t even show her to her mother. When the woman was able to look at her child and admit that she had not cried wholeheartedly for her, the atmosphere of tension and pain that all the deputies felt began to change. The client gave her daughter a name and promised that she would give her one day of her life: she said that she would take her hand and show her Kyiv, that they would go to a children's store, and she could choose a toy for herself, and then they would go to the circus (namely an unborn girl wanted to go there). And only after this the woman was able to truly see her daughter, son and husband; before that she felt as if in a veil. The client’s first husband was included in the arrangement; the son from his second marriage felt a connection with him. The woman said that he really behaves as if he were her partner and not her son. He tried to look after her, always paid attention to how she was dressed, and once even declared that when he grew up, he would marry her. The first husband in this system was also expelled, and the client's son took his place. The children did not know about the client’s first marriage, or about their stillborn sister.

The woman was able to look into her eyes ex-husband and say that now their daughter has a name, thank him for everything and turn to his family.

The husband stood with their two children and was glad that now she would be with them. In life, he actually told his wife that he didn’t feel her, that she was somewhere not here, which caused her irritation and misunderstanding. In this arrangement, we saw that part of the client’s heart remained in her past, which was closed and forgotten along with the pain that remained unlived. The eldest daughter followed her and for this reason she had poor health and a weakened immune system. The son took the place of the first husband, so the entire previous family was “assembled.” And only the current husband was left alone - there was no place for him, which affected the partnership.

In fact, the topic of unborn children is much deeper - it is endless, like life itself in all its manifestations. And each story requires its own approach and its own unique solution. One thing is important: everyone in the system has their own place and we must live our lives, being in it - this guarantees us support and the ability to cope with everything that our fate has in store for us. To do this, you need to open your heart to everyone who has ever belonged to our system and give them space. Then the dead will remain in the world of the dead, and we will not have the need to live someone else's life.

Article by a psychologist from the Center "5 YES!" Marina Morozova

More recently, abortion was considered an ordinary medical operation, painful, unpleasant, leading to various complications in the woman’s body, but nothing more.
“Just think, a piece of meat was cut out,” some say, “all women have abortions.”

But what happens during an abortion and after in a woman’s soul? Does it really all come down to physiology?

It is no coincidence that abortion is considered a huge sin - the sin of murder from the point of view of any religion. It is destructive to a woman’s soul, her destiny and negatively affects her other born children, grandchildren and even great-grandchildren. This is popularly called the "ancestral curse."

The soul of an aborted child also suffers. A child's soul may be offended and angry at his parents for not allowing him to be born and come into this world. And modern systemic family psychology confirms this.

Let’s say that when we do family constellations, the substitutes of aborted children feel pain, resentment and anger at their parents, rejection, and condemnation of them. They are also connected with their born brothers and sisters and influence their fate. They may envy them, be jealous, be offended, angry, and born brothers or sisters may yearn for them, feel pain, a desire to meet the deceased (that is, their soul looks into the other world, at an aborted brother or sister), reluctance to live, anger at their parents, distrust of them.

Such a child may withdraw into himself, feel depression, apathy (which is interpreted as laziness), fatigue, and fatigue. He gets sick a lot or studies poorly, is not interested in anything, has conflicts with his parents and teachers, and has no friends. Any destructive behavior of a child may be a consequence of abortion in the family.

Consequences of abortion for a woman

A woman who has had an abortion, even if she does not remember it (amnesia is a protective mechanism of the psyche), constantly experiences a feeling of guilt and unconsciously punishes herself for this through various unpleasant situations (illness, financial problems, conflicts). Believing women feel sin and regard any failure in life as God’s punishment for it.

The soul of such a woman looks into that world, at the soul of her child, and is closely connected with it. She yearns and deeply suffers for the child, experiences loss, and at the same time is angry with herself, the man (the child’s father) and other people whom she considers to be the culprit of the abortion. She may have visions, nightmares, depression, a desire to commit suicide (and even attempts to do so). According to scientists at the University of Minnesota, 76% of women who had an abortion thought about suicide, and 24% attempted it.

One common cause of depression is abortion (or any other unborn child).

A woman is not 100% here in this world, with her husband and children. Part of her soul is, as it were, “broken off” from her and is there, with that child. This means she cannot live fully, fully communicate with her husband (men) and children, fully create, work, and even more so cannot afford to enjoy life, be happy, loved, healthy, rich.

The woman becomes as if frozen, cold, indifferent, indifferent. This freezing is a defense mechanism. In order not to feel pain, guilt and anger, a person unconsciously freezes feelings. A kind of anesthesia occurs, as a result of which a person ceases to feel at all, including love, gratitude, warmth, joy, pleasure, interest in life.

The children of such a woman do not receive enough of her love and warmth; she takes care of them automatically, out of a sense of duty. Children may be afraid of her for seemingly incomprehensible reasons, or it may seem to her that they are looking at her reproachfully.

The husband does not receive her love and warmth, and the relationship with him deteriorates.

She is connected with the aborted child and part of her energy also goes to him. Therefore, such a woman often feels a lack of energy and strength, gets tired quickly, has a disturbed appetite and sleep, and experiences apathy. Accordingly, she does not have the energy to achieve her goals, fulfill her desires, or complete self-realization. As a rule, a woman does not understand that her reluctance to live, depression, apathy, lack of strength, and constant fatigue are associated with an abortion. She explains this to herself somehow differently.

It has long been known that abortion can lead to infertility, infections, inflammation and various diseases in the women's field. But the fact that a woman’s soul receives severe mental trauma has only recently begun to be talked about. There is even such a thing as post-abortion syndrome.

Consequences of abortion for men

And even more so, it seems strange to many that the soul of the child’s father also suffers (men also have post-abortion syndrome). After all, his soul is also connected with the aborted child, and also yearns for him.

If a man was the initiator of an abortion, then most often the reason for this is a reluctance to take responsibility, fear of responsibility, that is, this is a manifestation of weakness. But according to his biological program, a man is a protector, he is obliged to protect his offspring. And if he insisted on an abortion, he went against nature, behaved not as a defender, but as a murderer. This inevitably gives rise to feelings of guilt and anger at oneself. And subsequently, a man can unconsciously punish himself through various situations: alcoholism, illness, loss of work, business, money or workaholism.

Men often experience aggression towards themselves and the woman who had an abortion, and often transfer this aggression to all women. Men can also experience depression and a reluctance to live, even to the point of attempting suicide.

Unwillingness to live and depression in both men and women can manifest themselves through alcoholism, drug addiction, passion for extreme sports, unjustified risk (driving behavior) - these are the so-called forms of hidden suicide.

Consequences for relationships

Abortion has a very negative impact on the relationship between the father and mother of an aborted child. These relationships also seem to be aborted. A crack appears in the relationship, which gradually widens and leads to a breakup (divorce) or mutual hatred.

In any case, the relationship will no longer be as cloudless as before. People do not understand the reasons for the deterioration of relationships, since they know nothing about the impact of abortion on these relationships. In any case, consciously or unconsciously, everyone blames their partner for what happened (shifting the blame onto the shoulders of the other is a way of defense).

Tatyana K. came to the constellation due to a deterioration in her relationship with her husband. The arrangement showed that their aborted child stood between her and her husband. She looks only at the child, the rest does not interest her. When the woman saw this, she cried bitterly. After the constellation, her relationship with her husband improved dramatically.

Abortion has an extremely negative impact on the personal lives of both men and women. Having parted with the father or mother of their aborted child, it is difficult for them to find a “soul mate,” because when part of the soul is connected to an unborn child, a person is not completely in this world and cannot build full-fledged relationships. In addition, if a person understands that another relationship can lead to an abortion - and therefore pain and murder, then a desire appears to avoid them.

Intimate relationships (not necessarily with the mother or father of an aborted child) suffer deeply, because intimacy is a manifestation of love on a physical level, and the child is the fruit of this love.
Subconscious fear intensifies unwanted pregnancy, the fear of another abortion prevents you from relaxing and enjoying sex.
Moreover, this can lead men to impotence, and women to female diseases in which sex is excluded (it hurts or you cannot have sex). These can be infectious diseases, tumors, vaginismus.

Thus, people may unconsciously and even consciously reject sex or simply lose interest in it. Just as a woman after a difficult birth may lose interest in sex (since it results in pain and the risk of losing her life), so after an abortion, both a man and a woman can lose interest in sex, and even experience an aversion to it. And this can manifest itself through impotence, illness, avoidance of sex and any relationships with the opposite sex.

Health consequences of abortion

The fact that abortion negatively affects women’s health has long been known and confirmed by medicine. Various neoplasms are often the result of abortion, not only in the woman herself, but also in her children/grandchildren and great-grandchildren.

So, in one constellation we worked with one woman who had cysts in her breasts. This symptom pointed to her grandmother's two aborted children (for the woman, her unborn aunt and uncle). Literally a month after the placement, the woman did an ultrasound and the cysts disappeared.

Consequences of medical abortion

Medical abortion - abortion for medical reasons - has a slightly less impact, since in this case there was no deliberate murder, but nevertheless the feeling of guilt can be very strong. A woman may blame herself for not being careful and not taking good care of herself and her unborn child.

This child could have been desired and long-awaited, and the grief from losing him is very deep. The souls of mother, father, sisters and brothers (even those born after an aborted child) remain forever connected with him.

Unborn children (miscarriage, missed pregnancy, ectopic pregnancy): remember or forget?

Miscarriage, ectopic and frozen pregnancies occur through no fault of the woman, but nevertheless she can blame herself for this, doubt that she did everything to bear this child. Therefore, the feeling of guilt can be very strong. The woman also feels grief, pain, loss, and she remains forever connected with her child.

Fear of a repetition of this tragedy can lead to a deterioration in intimate relationships and relationships with a husband or men in general.

And in fact, the tragedy may repeat itself. Let's say a woman had an abortion, but wanted to carry the next child but could not bear it - a miscarriage occurred (or a frozen/ectopic pregnancy). It seems that all this happened by chance. Not really. It’s just that this child is in solidarity with his aborted brother or sister (loyal to him), connected with him, and does not want to be born, “follows him into the next world.”

But in our culture it is not customary to mourn unborn children, although this is precisely what needs to be done. After all, we mourn the dead people, but we try to quickly forget the unborn. At the level of consciousness, we forget them, but at the level of the soul we constantly remember them (through illness, failures in our personal lives, problems).

We must not forget anyone, since these children still belong to our family system, and if we forget them, they become excluded. And then one of the children (grandchildren) strives to take the place of the unborn child and maybe in some way lives his life for him.

THE IMPACT OF UNBORN AND ABORTED CHILDREN on parents, children, grandchildren and great-grandchildren.

Let's take a closer look at how unborn children influence us and our descendants. Below I list possible consequences that the unborn child is not mourned and forgotten.

1) Depression, apathy.

2) Reluctance to live, thoughts of suicide (or attempts)

3) Fatigue, weakness, lethargy, fatigue, low energy.

4) Diseases (usually neoplasms)

5) Alcoholism, smoking, drug addiction

6) Low academic performance in children, reluctance to learn

7) Relationships with the child’s father/mother deteriorate

8) The person cannot meet new love, create a family

9) Intimate relationships deteriorate

10) Impotence in men

11) Problems with work (business)

12) Problems with money (financial recession, crisis, or constantly lacking money)

13) Infertility

14) Difficult pregnancy and difficult childbirth for a woman (her daughter, granddaughter, great-granddaughter)

15) Miscarriages, ectopic or frozen pregnancies

These consequences can occur both for the parents of the unborn child and for his brothers and sisters, nephews and nieces and other descendants of his parents.

What to do if you have already had an abortion?

In the Christian tradition, it is customary to confess this sin and read the mother’s prayer for 40 days for murdered children.

But practice shows that this is not enough. Many women whose constellation problem turns out to be an aborted child say that they confessed to this sin.

As it turns out, it is not enough to repent before God; it is also important to work through the feelings of pain, melancholy, guilt, anger, and give a place in your soul to this child. And you can do this during a constellation, an individual consultation, or Only such a deep study will free you and your descendants from negative consequences abortions.

What to do if there was a miscarriage, ectopic or frozen pregnancy?

After a miscarriage, ectopic or frozen pregnancy, it is imperative to mourn the child, work through your feelings of pain, grief, loss, longing, give a place in your soul to this child and let him go. And you can do this through a constellation, an individual consultation, or Then you and your children (and other descendants) can live peacefully and enjoy life.

Psychologist Marina Morozova

When reprinting articles by psychologist Marina Morozova, an active link to this site and the name of the author is required.

Unborn children are a very delicate and painful topic for many women. There is a lot of silence, shame, pain, guilt and fear around her... We want to help you free yourself from these experiences and heal your relationship with your unborn children.

“Regardless of how a woman consciously feels about the termination of pregnancy - she regrets it or considers it an ordinary matter, at the subconscious level negative changes occur in her psyche: a deep feeling of pain, sorrow and guilt settles there, because by nature a woman is called to be mother. Even if she consciously says that it is okay to terminate the pregnancy, on a subconscious level she still feels pain and loss.”

Bert Hellinger

Who needs it

The webinar will help you if:

a pregnancy has been terminated in your life;
you feel guilt towards unborn children and the pain of loss;
after a termination of pregnancy, you have problems with women’s health, your relationship with your spouse has deteriorated and problems in your life have begun;
you want to restore relationships with the souls of unborn children;
there are difficulties with childbearing in your family;
in your family the “victim-aggressor” program is clearly expressed in relationships;
you have unborn brothers or sisters and you feel that they influence your life;
you often feel guilty “for no reason” - or for not being born;
you have a difficult and painful relationship with your parents;
you want to help the souls of your unborn brothers and sisters;
you know that there are unborn children in your family;
there are ancestors in your family who performed abortions (doctors, healers);
you want to help the souls of your unborn ancestors and heal your family.

The connection of the unborn child with the clan, with future generations, manifests itself even several centuries later, this is confirmed by constellations according to the method of Bert Hellinger.

In this kind:

extinction programs appear (children stop being born, miscarriages, missed pregnancies, ectopic pregnancies, stillborn children, early deaths of children occur);
infertility and serious diseases of the reproductive system of women appear that prevent conception;
the unfortunate fate of the members of the clan;
a feeling of a “vicious circle” in the family - an interrupted pregnancy often connects people from incarnation to incarnation, not allowing them to separate so that they can correct what they have done;
weakening of the energy of the family, poverty, illness;
hereditary program “victim-aggressor”;
suicide in the family;
unhappy marital relationships;
“wrong” love of parents for children - there is either too little or too much of it;
complex and painful relationships between parents and children.

“The constellations show that aborted children, as a rule, agree with their fate; they are more concerned about the attitude of the living towards them. A child remains a child, no matter what his fate may be. And a mother remains a mother, even if she did not have time to bestow her love on the child. After a woman recognizes an aborted child, she has a desire to look at her partner. This gives strength to continue the relationship, but now in a slightly different way. Living children are freed from the unbearable burden of caring for or replacing aborted children. And again they will be able to receive mother's love. And this means that life can continue.”

Marta Lukovnikova, child and family psychologist

Webinar topics

What is an interrupted pregnancy from an energy point of view?
How does it affect the fate of the parents of the unborn child and the entire family?
How to heal the uterus after abortion
How to free yourself from the pain, guilt, fear and shame of a miscarriage
How to restore a loving relationship with the soul of an unborn baby
How to restore a relationship with your child's father
How does an interrupted pregnancy affect children already born?
What happens to children born after it?
What to do if you have unborn siblings
How to heal your family from the consequences of abortion

Experience and competence

The topic of unborn children is very important for my family. I have unborn siblings and my grandmothers had aborted pregnancies. Therefore, I was looking for ways for myself to heal relationships with the souls of unborn children, how to help them and my ancestors.

Often children, after whose birth the mother had terminated pregnancies, live with a constant feeling of guilt, which seems to be causeless on the surface, and do not allow themselves to live in full force. It was like that in my life. After the practices, my inner state has changed a lot: now I feel calm, I am no longer tormented by attacks of constant feelings of guilt, I have allowed myself to rejoice and enjoy life.

As a psychologist and energy therapist, working with clients with similar requests, I became convinced of the effectiveness and necessity of such work.

I will share the knowledge that has opened up to me and proven techniques:

to restore the flow of love energy in the family, including the practice of accepting those excluded;
to heal relationships with the souls of unborn children (brothers, sisters and other ancestors), including the practices of repentance and reconciliation, the practice of meeting the first woman in the family who terminated her pregnancy;
to heal the family from negative programs and scenarios associated with childbirth and marital relationships, including the practice of self-forgiveness.

PLACE YOUR ORDER

After entering the data, click “Order” and the payment page will open.
Cost – 500 rubles.

The Bible makes clear that the unborn child developing in the womb is far more than just fetal tissue to Jehovah God. Inspired by God, King David wrote: “Your eyes have seen even my embryo, and all its parts are written in your book” (Psalm 139:16, NM). Thus, the Creator considers even the embryo to be a separate person, a living person. For this reason, he established that a person who harms an unborn child should be held accountable (Exodus 21:22, 23). Yes, from God's point of view, killing an unborn child is the same as violating human life. Therefore, if a girl wants to please God, she will not consider abortion a matter of choice, even if she is pressured.

God's Word gives the comforting hope of resurrection as well as life in excellent conditions in the righteous new world that will soon come under the rule of God's Kingdom (2 Peter 3:13). The Bible says about what God will do for people at that time: “He will wipe away...

I just found this: Metropolitan Hilarion of Volokolamsk gave a lecture on death to students of the St. Demetrius School of Mercy. In it, he, in particular, said where the souls of babies and unborn children killed by abortions go. Metropolitan Hilarion reported that, in the opinion of St. Gregory of Nyssa, the idea of posthumous reward cannot be applied to infants, since they have committed neither good nor evil deeds.

However, according to St. Gregory of Nyssa, a person who died in adulthood and lived his life virtuously...

There was a problem in our family: my brother’s wife had a placental abruption in the 8th month of pregnancy (the fetus itself became entangled in the umbilical cord and slowly tore it off, and eventually died from starvation). They performed a caesarean section on her and delivered the baby. The girl was returned to us, we gave her a name and buried her.
And now the question arose: how to pray for a girl, since she, in fact, was not born? Is it possible and necessary to write her name when submitting a note for repose?

student

Brest, Belarus

Dear Olga, regarding the afterlife fate of babies who did not come into this world by God’s permission, or even by human intention, the Church does not make its own definite judgment, but trusts in the mercy of God. Since these babies, neither independently nor through their recipients, entered the fence of the Church, church prayer is not performed for them, and therefore notes should not be submitted about them. But we believe that the providence of God has prepared heavenly abodes for such babies, where they...

Metropolitan Hilarion of Volokolamsk gave a lecture on death to students of the St. Demetrius School of Mercy. In it, he, in particular, said where the souls of babies and unborn children killed by abortions go. Metropolitan Hilarion reported that, in the opinion of St. Gregory of Nyssa, the idea of posthumous reward cannot be applied to infants, since they have committed neither good nor evil deeds.

Sin, according to Gregory of Nyssa, is a disease, and to enjoy heavenly blessings requires deliverance from this disease. He wrote that “an infant who has not been tempted in evil, since no illness hinders his spiritual eyes from receiving the light, remains in a natural state, having no need for cleansing to restore health, because at the beginning he did not accept illness into his soul.”

However, according to St. Gregory of Nyssa, a person who died in adulthood and lived his life virtuously will receive greater bliss. Because if the righteous did not...

I looked through the sites. This is what I found: (this is about children who were not aborted, but who died in the womb for various reasons)

It is not only possible, but also necessary to pray for these children at home! Babies who died in their mother’s womb bear original sin; they have not been washed with the holy water of Baptism, and therefore especially need their mother’s prayers.

And there are prayers for unborn children.

Prayer for babies who died in the womb
(compiled by Metropolitan Gregory of Novgorod and St. Petersburg)

Remember, O Lord who loves mankind, the souls of Your departed servants, the infants who, in the womb of their Orthodox mothers, died accidentally from unknown actions, or from a difficult birth, or from some carelessness. Baptize them, O Lord, in the sea of Your bounties and save them with Your ineffable goodness.

Mother's home prayer for stillborn children
(compiled by Hieromonk Arseny of Athos)

Lord, have mercy on my children who died in my womb! For my faith and tears, for the sake of Your mercy, Lord, do not deprive...

Question to the priest: I am tormented by the question: when a woman has an abortion, where does the soul of the baby go - to hell or heaven?

Answered by Fr. Maxim Kaskun. You know, there are now false Orthodox activists who believe that aborted babies go to hell. Can you imagine, right? The child who did nothing, who according to teaching Orthodox Church is in general sinless, he is betrayed by his own mother, he experiences not only grief, death, terrible pain from wounds when he is torn to pieces, he also experiences severe mental trauma, that the place that was for him a protection and stronghold , betrayed him.

And in this state he comes out of this world and, due to the love of our Lord, goes straight to hell! Stupid, right? Therefore, we pray for unbaptized babies; you can light a candle for them in church. We cannot pray for them at the proskomedia, because they are not baptized, although John Chrysostom says that even for heretics in the Sacraments we must pray. But,…